Wednesday 30 October 2013

Puzo’s Southpaw

In The Sorcerer’s Apprentice, a segment in the classic Walt Disney Fantasia (1940),Mickey Mouse is a not-so-bright disciple to the world’s greatest wizard, who perceiving that Mickey is really mickey after all, takes a nap, forbidding the newbie to touch anything. Looks are deceptive after all, and Mickey proving that Shakespeare was right (What’s in a name? A rose…) snatches the grand wand and almost manages to destroy the world which might have been created by another act of trespassing. The guru wakes up just in time, and doomsday is averted. (We shall come back to the sorcerer, and his apprentice later…)

Mario Puzo wrote a novel in 1969, which Francis Ford Coppola filmed in 1972, and the rest is history - THE GODFATHER.

The tale of a Sicilian immigrant, who became a colossus in the American underworld, remained a family man till the end, and became one of the best known fictional icon in the world. In a rare instance, both the book and the movie are equally great and have become the most popular Siamese twin in the history of popular entertainment, and the debate is over who you like more/ or side with – Don Vito Corleone/Marlon Brando, or Michael Corleone/ Al Pacino.

Al Pacino is hailed as the crown prince of American actors of all times due to that one single role. Many aver that the younger version of Vito Corleone played by Robert De Niro in THE GODFATHER II is a more compelling watch, but nobody who has seen the whole franchise, or even one of it, can dislike it. ‘Hate him, fear him, despise him – but you cannot ignore him’ was the blurb for the central character in Puzo’s book. It stands true for the book, and the movies as well.

Cecille B De Mille is supposed to have said, that religion plus sex is equal to box office. Godfather proved that violence and family, and family above all is equal to box office eternity. The tale of a son detaching himself from his family enterprise out of disgust, and then being forced to take charge to get his folks out of the doldrums is universally everlasting.

And perhaps that’s why, it has inspired several Indian versions, and will continue to do so because family is one God in this land of many which will never go away, whether it stays together or not.

Feroze Khan, the original Bharatiya cowboy, and star of many a curry western, nosed out the gigantic appeal of the Puzo behemoth and produced, directed, starred in the first ever Indian retelling of the Sicilian family saga in Dharmatma, 1975. Premnath reprised Don Vito, and his character was fleshed out on a contemporary matka overlord, who was something of a Corleone in real life – an honest man in a dishonest trade.

Nayagan,1987, directed by Mani Ratnam with Kamal Hassan playing the central character is based on the real life Vardarajan Mudailar, a Tamil who rose from the docks of Mumbai to rule its underworld, is a spiritual cousin of the Coppola blockbuster, and has some similar frames as a tribute. It is an original work, except those frames, and yet its central core is THE GODFATHER, with Illaiyaraja almost matching Nino Rota’s haunting pastorale theme from the original.

It is tacitly considered to be the best Indian Godfather film till date.

In a remarkable decision, Feroze Khan, who brought the Puzo/Coppola magnum opus to India, remade Nayagan as Dayavan (1988) with Vinod Khanna reprising Velu Nayagan, and failed to go anywhere near his own blockbuster of more than a decade ago, let alone Mani Ratnam’s universally acknowledged classic.

This became an interesting pattern as it unfolded that THE GODFATHER was as irresistible to its inspired makers as to its audience.

Kamal Hassan, the star of Nayagan wrote, produced, and starred in Thevar Magan (1992), a Tamil film –his tribute to the Godfather  in a rural setting. The film was once again scored by Ilaiyaraja, and  won 5 National Film Awards. It was dubbed into Telegu as Kshatriya Putradu, remade into Hindi as Virasat(1997) by Priyadrshan, and in Kannada as Tandega Takka Maga(2006) by S Mahender.

Mohanlal, the iconic  actor, had starred in two inspired Malayalam adaptations – Naduvazhikal (1989), and Abhimanyu (1991).

Aamir Khan had essayed the role of Michael Corleone in Dilip Shankar’s Atank Hi Atank(1995), Abhishek Bacchan in Ramgopal Varma’s Sarkar(2005) and its sequel to the Vito Corleone played by his real life father, the legendary Amitabh Bacchan.

Amitabh, spoke his lines in the now celebrated hoarse voice of the original Don Vito, Marlon Brando in Agneepath(1990).

The stories would never end as the Indian fascination with the Puzo/Coppola creation would never get abated. It all began with Puzo, so let’s get back to him in 1969. When he wrote it, and even after it, for some time Puzo felt that it was his left hand’s work as he was interested in writing literature and not bestseller. His serious works never received as much attention as his ‘popular’ creation, and THE GODFATHER though falls short of being high literature, is nevertheless many leagues away from being another bestseller.

Like the sorcerer in the Walt Disney animation, Puzo was immune to his own creation’s potential initially, though later he got reconciled with it just like Vito did with Michael.

Russian literature is supposed to have come out from Nikolai Gogol’s, The Overcoat. And out of Puzo’s southpaw emerged India’s best loved story of all time after The Mahabharata.

Wednesday 16 October 2013

The Seeker


He had a penchant for reading the personal advertisements in newspapers like Khushwant Singh, and could quote from Tagore and Abol Tabol by Sukumar Ray with equal felicity. Rituparna Ghosh based his last film Satyanbeshi ( one who trails the truth), on one of his exploits, and Dibakar Bannerjee’s upcoming project is on another one. Sharadindu Bandopadhyay’s Byomkesh Bakshi, the quintessential Bengali gentle man had never been out of sight since Satyajit Ray first screened him in the national award winning Chiriyakhana, 1967, and of course he can never be out of mind of those who have known him.

Here is why and how.

Byomkesh was born in 1932 in a story called Pather Kanta ( The Gramophone Pin Mystery), and Saradindu wrote a prequel - Satyanweshi in which he met Ajit, a writer who remained bachelor to make a career out of writing, his lifelong friend and assistant. They moved to Byomkesh’s bachelor pad on Harrison Road (the present Mahatma Gandhi Road, which became as popular a landmark in the minds of the mystery lovers as 221 B Baker Street in the history of Crime and Punishment.

The sleuth who preferred the word Satyanweshi ( a truth seeker) over detective as his calling card, solved 33 cases during Saradindu’s lifetime, and even one after his demise. The incomplete story Bishupal Badh was completed by eminent writer Narayan Sanyal.

Byomkesh, modeled on the likes of Sherlock Holmes, Hercules Poirot, Father Brown, was a Bengali gentleman first, which made him stand out from his indigenous predecessors like Robert Blake, Debendra Bijoy Mitra, Deepak Kumar.

His distaste for the word ‘detective’ could be rooted in a desire for being independent of the occidental values which shaped most fictional Bengali crime busters before, and around him. It was also sign of things to come; that this fictional Bengali intellectual would chart out a course ebulliently different from those of his illustrious global peers.

Byomkesh Bakshi fell in love, married, and had a child. He grew old like a normal human being and saw Calcutta, the city where he lived and worked,evolve before his own eyes. Yes, Holmes too had something for Irene Adler, and he took to beekeeping in his later years. But unlike Byomkesh, he didn’t grow old with Irene, or for that matter with London.

Many private detectives have let a criminal go scot free, because the act of crime had been poetic justice in one way or another. But how many of them had paid protection money to a hoodlum in the time of a riot? In Adim Ripu, Byomkesh does that like any other normal human being would do, or actually did when Calcutta was torn asunder with post - Independence riot. Saradindu himself declared that Byomkesh stories were also social documents, actually they were also an account of a city shedding its colonial past, and the turbulence of the essential Bengali ethos to find a foothold in the changing milieu.

A particularly sensitive reader is supposed to have written to Saradindu, pleading for Byomkesh’s stagnant financial condition. He wrote that he saw Satyabati, Byomkesh’s wife in a street corner, looking harried with armful of groceries, trying to hire a rickshaw. The reader had ended his plea by saying that it was time for Byomkesh to have a car of his own. Saradindu, also famous for being an amateur astrologer, wrote back: ‘I have studied Byomkesh’s horoscope. There isn’t any car in it’.

This was the famous Bengali disregard for material comforts at its best - it could come on it’s own, but there are better things to get preoccupied with. Byomkesh stands as a representative of that generation of Bengalis who could actually say that without being supercilious. In fact, that was also the last generation which acted out their belief instead of speaking it out. They walked their talk.

Byomkesh, and Ajit faced an economic slump in the latter half of their careers. Ajit’s books were not selling, and Byomkesh, though not dirt poor, had never been well off either. Ajit even thought of driving a taxi for a while. Finally their crisis gets resolved and they acquire a bookshop.

Byomkesh was successful in solving mysteries. He was also successful in living a real life, which sets him apart from those who came before and after. His tweet R.I.P would read : ‘He shall be  around always; he got a life’.

After Ray, Byomkesh was filmed by the livewire actor Manju Dey, and a virtuoso director in her own rights, in 1974. Shajarur Kanta (The Porcupine’s Quill) is a favourite with many Bengali film aficionados, and though is thematically inspired from Agatha Christie’s The ABC Murders, Saradindu gave it his own magical spin like he did with Anthony Hope’s The Prisoner of Zenda in Jhinder Bandi.

Anjan Dutt has made two Byomkesh Bakshi film (Byomkesh Baksi, Abar Byomkseh) as of now, and a third one is in the anvil.

Basu Chatterjee, the reputed maker of Hindi films with a middle class heart, directed the very successful Doordarshan series Byomkesh Bakshi in 1993, and 1997 subsequently. Rajit Kapoor played an unforgettable Byomkesh in the television adaptations.

Byomkesh will never be out of sight. And, of course, he can’t be out of mind.

He sought truth in every aspect of his life, and kept it at the highest pedestal. Coincidentally his better half’s name was Satyabati (one who keeps the truth).

Saturday 12 October 2013

Wednesday 9 October 2013

Love on the Go


Love is born free, and it makes free those who feel and express it, and at times those around them as well, if it is true. The zing it brings to life moves, swings, and sprouts open a moment of bliss like a sun-lit flock of pigeons in an eternal blue sky. It is a symphony of the soul which breaks free from the gravity of the earth for a while, soars and the moment becomes a love song.

Hindi cinema has celebrated the coming together with the meeting of two buds onscreen – a cliché which has become as iconic as Andy Warhol’s Marilyn Monroe on soup cans. It has also created some moving sequences as an ode to the flight of love in dynamic settings. They can be literally called Love on the go.

Since India is the land of Radha and Krishna, and their dalliances on the swing are made memorable with a festival, it would be prudent to start with a song picturised on a swing. It is also to be noted that Ray, the Oscar winning director from Calcutta, picturised the Rabindrasangeet ,Phule phule, dhole dhole (Flowers shy, flowers try/To catch the breeze/as it flies) on a swing when he wanted to depict the onset of love in Charulata’s mind for love, and for love for Amal in Charulata.

There is definitely something about love and swings, and this Lata-Rafi duet from Main Chup Rahungi, 1962 : Koi bata de dil hai jahan/Kyun hota hai dard wahan/Teer chala ke yun na poocho/Dil hai kahan aur dard kahan ( Can anyone tell where the heart is/ who does it pine for and how it strikes bliss/ Your eyes committed the mischief, and now you act  naïve/As if you don’t know why the heartbeat rise and then miss) deserves a dekkho as the swings intertwine with each other while the song ends.

Meena Kumari, the actor who is famous as the great tragedienne of all times, was more convincing than her counterpart Sunil Dutt in the song, who though had successfully portrayed another evocative number with Asha Parekh in Chaya: Itna na mujhse tu pyar badha/ Ki main ek badal awara(Don’t be so nice to me/ Like the monsoon cloud I flee/From one place to another/ My heart is always at some other), looked distinctly ill-at-ease.

 Few men can look like as if born to be on a swing, and they still say about Krishna –He is the only one.

Riding was always about adventure, shall always be – and a love song on horseback can freeze the adrenalin for an eternity, for love is the only adventure that the soul never gets tired off. Ek na ekdin yeh kahani banegi/Tu mere sapno ki rani banegi(Some day or the other, this story will come true/ You shall be mine, and myself too) from Gora Aur Kala,1972 is simple, heart touching, and as unforgettable as first love.

Bicycle is possibly the only means of transport followed by the bike, that shall never stop being in vogue like love itself. In Zindagi Na Milegi Dobara, Katrina Kaif borrows one to chase her object of desire, catch up, and express her emotions. Since it begins with a bicycle, it would be absolutely sacrilegious not to mention that this journey of the young Indian woman looking for love was scenically immortalized by Saira Banu in Main chali main chali dekho pyar ke gali/Koi roke na Mujhe main chali main chali (I am on/ on my path/ looking for love don’t cross my path), Padosan, 1962.

Love on two wheels burns up the mental highway like never before, even after all these years when it is Zindagi ek safar hai suhana/Yahan kal kya ho kisne jana (Live, love, and laugh away sorrow/Nobody knows what happens tomorrow) from Andaz, 1971 as it is one of the most carefree ditty on the eros to have come out of the Hindi film pantheon. A listen is guaranteed to get one drunk without drinking even now.

On the road, it isn’t possible to miss a bus anywhere in India, as it is a common means of transport, covering up huge distances, ensuring the public with a cost effective way to travel. At times, there is a degree of ennui attached to it, which calls in for a rousing surge of emotions, a playful teasing to get back the romance of the journey. Kitnay bhi tu kar lay sitam (As far as you go) from Sanam Teri Kasam,1982 is an eve teasing song on a bus which manages to be threateningly evergreen and save the journey from boredom as well.

Do lafzon ki hai dil ki kahani/Ya hai mohabbat,ya hai jawani ( Two words make a heart chime/ Either with love or with youth it rhymes) from The Great Gambler, 1979 is an intoxicating contemplation on youth, love, and life. Shot in a gondola on the waterways of Venice, it panders to the cliché of love, barge, and Venice –but for a long time, it was as real as real could be for the audience in India.

Nevertheless, the song retains that smoky quality, that mindless pampering of the self which is a characteristic of love in all times.

True to that Indian saying ‘Love can happen anywhere’, Hindi cinema has picturised love songs in hammocks(Hathi Mera Sathi), on the ropeway(Johny Mera Nam), and on roller skates(Seeta Aur Geeta) as well.

While O mere raja khafa na hona/Der se ayee door se ayee/ Majboori thi phir bhi maine/ Wada to nibhaya wada to nibhaya ( Sweetheart, don’t get cross/ I am late I came from far/ I was nearly stopped /Yet I kept my word, I kept my word) from Johnny Mera Naam,1970 is not shot exclusively on the ropeway - it evokes the dangling sway of the heart effortlessly, simulating the feeling of vertigo as each moment in waiting turns into an abyss. It is as sleek as the best of Chetan Anand’s work, and of course Dev Anand and Hema Malini did not look misfit despite the gulf in their age difference.

A roller skate is perhaps one of the best motif for love – the heady feeling as the tempo picks up is like flying at ground level. Hawa ke sath sath/Ghata ke sang sang/ O sathi chal (Race the wind/race the sky/ Let’s go together/let’s fly) from Seeta Aur Geeta,1972 is as chartbusting as gravity defying. Sanjeev Kumar seemed like he was having a whale of a time with Hema Malini, and rumour had it that he may not have been acting in this one.

Love on the go is written on the go, and is as random as the face glimpsed through window while a train leaves the station. Looking back, one finds Hema Malini featuring prominently in it. She shared a horse and a heart with Rajendra Kumar in Gora Aur Kala, rode pillion on Rajesh Khanna’s bike in Andaz, sat on the lap of Dev Anand in Johny Mera Nam, and skated with Sanjeev Kumar in Seeta Aur Geeta.

Maybe she could personify love and its euphoria as no other. Maybe that’s why she was the ‘Dream Girl’ of a million once upon a time.

 

 

 

 

 

Sunday 6 October 2013

Rain Flakes, Last Night

Rain flakes on my face

the wind is howling away

a dog barks somewhere.




Door is open

thoughts have escaped

anger is ash, now

last night...